Why Geydar Jemal pretended to be a schizophrenic and got a disability. Biography of Heydar Jemal Heydar Jemal died a famous public figure

Islamic theologian and philosopher Heydar Jemal died this night at the age of 70. This is reported on its official pages in social networks. Jemal was 69 years old. According to journalist Maxim Shevchenko, the cause of death was a long illness.

Curriculum vitae

Heydar Dzhemal is a Russian Islamic public figure. Chairman of the Islamic Committee of Russia; co-chairman and member of the presidium of the All-Russian Public Movement "Russian Islamic Heritage"; permanent member of the Organization of the Islamic-Arab People's Conference (OIANC); one of the initiators of the creation and member of the coordinating council of the Left Front of Russia; Member of the National Assembly of the Russian Federation.

Born in 1947 in Moscow.

In 1965 he entered the Institute of Oriental Languages (now ISAA), but a year later he was expelled from it for political reasons (the wording for bourgeois nationalism is indicated in his personal file).

In the 70s, Dzhemal became one of the leaders of the non-conformist underground in Moscow. He writes a number of articles of a futurological nature, predicting the political fate of the Soviet regime. The forecasts were fully confirmed.

In the 1980s, Heydar Dzhemal spent most of his time in Tajikistan, where he became close to the leaders of "parallel" (not controlled by Soviet authorities) Islam.

In the late 80s, Jemal joined the Memory Society, was a member of the central council, but less than a year later completely broke with this organization.

In 1990, Jemal took part in the creation of the Islamic Renaissance Party in Astrakhan, becoming the deputy chairman of this party. In the same 1990, Heydar Jemal created the Tawhid information center, and in 1991 he began publishing the newspaper Al-Wahdat (Unity), which lasted until 1993.

In 1992, Jemal established intense contacts with the son of Ayatollah Khomeini, Ahmad Khomeini, which continued until the death of Khomeini Jr. in 1994. During this time, Heydar Jemal repeatedly visited Iran, negotiated issues of national reconciliation in Tajikistan, organized the filming of a film about modern Iran and subsequently shown on central Russian television channels. After the death of Ahmad Khomeini, Jemal continued to actively cooperate with top Iranian leaders - Foreign Minister Velayati, current speaker of the Iranian parliament Nateg-Nuri, leaders of the Islamic Revolutionary Guard Corps

Since 1992, ideological interaction began between Heydar Jemal and the spiritual leader of Sudan, Hasan at-Turabi. The acquaintance between Heydar Jemal and the ruler of Sudan took place at the first Khartoum conference, which brought together Muslims from all over the world in 1992. The following year, Dzhemal was already co-opted to the expanded presidium of the Khartoum Conference, the official name of which was originally the Arab Islamic People's Conference, later on Dzhemal's initiative, the words "Arab" were removed. At the same Khartoum conference, Heydar Jemal proposed the creation of an international Islamic Committee. The Khartoum conferences, at which Heydar Jemal eventually became a key figure, were interrupted only by American missile attacks on Sudan, after which these events were postponed indefinitely.

European Muslim intellectuals also welcomed Dzhemal's initiatives at the Islam-Chance Europe conference, organized by Claudio Mutti, a kind of Italian analogue of Roger Garaudy. At this conference, Dzhemal expressed ideas for creating an international European political organization Muslims, which would set one of its main tasks the defense of the European continent from American economic, political and military expansion.

From 1993 to 1996, Heydar Jemal was the host of several television programs devoted to Islamic issues ("Now", "Minaret", etc.).

In 1997, he negotiated the fate of political Islam in Turkey with Istanbul Mayor Taib Erdogan, the second man in the Islamic Welfare Party.

In 1998, Jemal visited South Africa with a series of lectures, where he was awarded the title of Honorary Doctor of Winter from the University of Cape Town.

In 1999, at the Orthodox-Islamic conference in St. Petersburg, he put forward the thesis about the possibility of a strategic union of Islam and Orthodoxy within the framework of an anti-Western project.

At the end of the same year, he entered the DPA electoral bloc in the parliamentary elections, headed by Ilyukhin V.I.

In 2000, Jemal opposed the rapprochement Russian leadership and the so-called democratic bloc of Iranian mullahs led by Mohammed Khatami.

In 2001, Heydar Jemal headed a large-scale project of interaction between political Islam and Western anti-globalists. After ramming New York skyscrapers on September 11, he came out with a series of revealing articles in which he announced Transnational Corporations and the Western intelligence community in a global provocation that led to a new redivision of the world. In the autumn of 2001, he initiated a series of anti-globalization rallies in Moscow, which were attended by Russian anti-globalists and Muslims alike.

Biography of Heydar Jemal. Jemal lived a long and interesting life full of intellectual intensity. He was a public figure, thinker, esote...

By Masterweb

03.09.2018 15:03

This article describes the biography of Heydar Jemal. He lived a long and interesting life, full of intellectual intensity. Jemal was a public figure, thinker, esotericist, chairman of the Islamic Committee, and also a member of the Other Russia society. In addition, Geidar Dzhakhidovich was a permanent participant in the Islamic-Arab conferences and participated in the creation of the Council of the Left Front of Russia. The entire biography of Heydar Jahidovich Dzhemal passed under the auspices of the search for the meaning of life and an irresistible desire to get to the truth. Jemal was familiar with a large number of interesting and extraordinary people who left a lot of memories about him.

Heydar Jemal. Biography. Nationality. Parents

Jemal's paternal ancestors were representatives of the most ancient Azerbaijani family. Jemal's grandfather served in the ranks of the NKVD, and during the Great Patriotic War was appointed military commissar. His son, Jahid Jemal, who had a penchant for painting since childhood, was able to move from a small Azerbaijani village to Baku and enter an art school there. After graduation, he decided to go to Moscow and continue his art education at the V. I. Surikov Institute. A few years later he taught at the higher educational institutions and even at Moscow State University, where he was a professor at the drawing department.

Heydar's mother's name was Irina Igorevna Shapovalova. She was a professional equestrian and trainer. She played in the performances of the Durov Theater, where her own lynx Mercy lived.

Grandfather's influence

In the intellectual biography of Heydar Jemal, the maternal family played a more important role. His grandfather, Igor Shapovalov, was an influential party functionary and a connoisseur of philosophy, especially German. Thanks to this grandfather, Heydar Jemal fell in love with philosophy, was well versed in German philosophers and inherited a huge library. The biography and nationality of Heydar Jemal are imbued with the spirit of Azerbaijan. He described himself as a Russian with strong Azerbaijani roots and felt deeply religious, unlike his parents, who were atheists or cautious agnostics. Jemal himself formed his worldview under the influence of the ideas of Islam.

Since he was a very private person, for everyone who studies the biography of Heydar Jemal, it is not possible to find a family photo.

Childhood

The biography of journalist Heydar Jemal begins with the fact that he was born in the Russian capital on November 6, 1947. After studying ten grades in high school general education school, Heydar, thanks to good grades, was able to enter Moscow State University, where he began to study several oriental languages, but literally upon admission, he began to share and vividly express bourgeois-nationalist views, because of which he was expelled already at the end of the first year. To have a livelihood, Jemal worked in production and worked as a tutor.

The beginning of the way

After working like this for some time, Jemal, through a friend, managed to get a job as a proofreader in a publishing house that specialized in medical literature. Around the same period, he married Elena Dzhemal, who was a deeply religious Christian, and settled with her in a large three-room apartment on the Arbat.

Yuzhinsky underground

While working at the publishing house, Dzhemal struck up friendly relations with its editor, Ilya Moskvin, who was a graduate of the Faculty of Biology and studied psychiatry in detail. This meeting radically changed the entire biography of Heydar Dzhemal, about which he later said that Moskvin helped him "discover new world". Thanks to this communication, he met with the writer Yuri Vitalievich Mamleev and joined the schizoid underground of Yuzhinsky Lane. This was the name given to the informal meetings of a narrow circle of people who gathered at Mamleev's apartment.

Among the members of this circle were E. Golovin, I. Dudinsky, A. Dugin and V.P. Provotorov. Everyone else, especially Mamleev, considered the latter the most mysterious and brilliant. All of them were interested in literature, philosophy and the occult. Many facts from the biography of Heydar Dzhemal can be gleaned from the book of memoirs of Yuri Mamleev.

On November 12, 1966, Jemal's son Orkhan was born, who in the future will become an outstanding person and military journalist.

Formation

In the early eighties, Geidar Dzhemal and Alexander Dugin, who became close friends, became members of the Memory organization of the Russian national revival, but Dzhemal could not hold out there for long: less than a year later he was expelled from there on charges of communicating with occult circles. At the same time, Jemal began to actively contact Islamic circles, receiving support from them.

Since Heydar Dzhemal did not work anywhere, journalist Grigory Nekhoroshev wrote an article in the newspaper, where he said that Dzhemal deliberately pretended to be mentally ill in order to put him in a psycho-neurological dispensary and, thereby, the police would stop looking for him for parasitism.

In the nineties, his wife Elena became friends with the wife of Yuri Mamleev. Soon she began to communicate closely with Evgeny Golovin and a few months later, having divorced Jemal, she married Golovin. Mamleev describes Elena as a very unusual and interesting woman who became the prototype for many of the heroines of his works, in particular - in "Shatuny".

Career

In the early nineties, Dzhemal and Dugin moved away from each other. At this time, Dugin, together with Eduard Limonov and Yegor Letov, created the National Bolshevik Party. In the biography of Heydar Jemal, nationality and views determined his rapprochement with Islamic circles. And so he decided to start spreading the ideas of Islam in society, using the help of the Islamic Revival Party, in which he was at that time. To do this, he began to publish a pro-Islamic newspaper, which was published for two years.

In 1993, Jemal attended a conference of the Islamic Committee in Sudan. At the same time, he hosted the analytical program "Now" on television, and then became the host of several "Muslim" programs on various channels, in which he openly expressed his orthodox views, close to extremism, for which all his programs were soon closed.

In early 1998, Heydar Jemal lectured on traditionalism at the university, and in 1999 he decided to run for the State Duma in the political union Movement to Help the Army.

Books

By this time, Jemal managed to publish a number of books on politics, religion and philosophy, as well as a collection of author's poems. In 2003, he published another collection of poems, and a year later, a collection of political articles, The Liberation of Islam, in which Jemal clearly described and explained his leftist views on politics and theology. The main ground for thinking about theology for Heydar Jahidovich was the term "Abrahamic religion", which, as he himself believed, was fraught with the spirit of liberation. Also in this book, Dzhemal compared the struggle of the Old and New Worlds, two entrenched systems. The Old World is the place where all three major religions were born, the place that the US is trying to resist.

views

Almost no one could unequivocally say about the political position and philosophical preferences of Heydar Jahidovich. Some said that he was an esoteric occultist, and by religion - a Shiite Muslim.

Many people who personally knew Jemal and his philosophical convictions called him a figure who belongs to the Islamic left and preaches an anti-systemic international, and at the same time a very educated person. An interesting remark by the well-known sociologist Boris Kagarlitsky is that Jemal was not just a theologian, philosopher or political figure, but a person who stood apart from everyone and had his own convictions, which, in a general sense, contradicted the convictions of even the Muslim clergy. At the same time, Dzhemal had an anti-American position, and his resistance to the policies of the United States was seen by everyone as a rebellion against capitalist society.

In 1999, Dzhemal publicly said that the official Kremlin and the presidential entourage were primarily interested in the war in the Caucasus.

Criminal prosecutions

In the early summer of 2009, Maxim Mishchenko, one of the State Duma deputies, wrote a letter to the Prosecutor General of the Russian Federation. In this letter, he claimed that he carefully studied the publications of the G.D. Dzhemal, and saw extremism in them. For this reason, he demanded that the Islamic Committee be recognized as an extremist organization and asked that Heydar Jemal be brought to justice. The deputy was especially struck by the text, which outlined the thoughts about the terrorist attack in the city of Nalchik, which took place in October 2005, as a result of which more than forty people were killed. The text said that in our country those martyrs who fell in battles for the faith are called terrorists. Maxim Mishchenko's letter was studied, but all that followed after his demands was the transfer of Heydar Dzhakhidovich's website from the ru domain to the org domain. This case clearly illustrates the position of Jemal and the attitude of those around him. Jemal himself was never afraid of anyone and boldly expressed everything he thought, publishing it in public places, even realizing that he could be held accountable. And the Prosecutor General of the Russian Federation, who appeared in this story, treated such people with respect, and therefore took only the mildest measures.

A similar incident occurred in March 2012, when two criminal cases were opened against Dzhemal and his apartment was searched, but no extremist materials were found, so everything ended well for Dzhemal again.

In March 2010, Heydar Jahidovich took part in the activities of the Russian opposition by signing the Internet appeal "Putin must go."

Last years of life and death

On December 6, 2016, it was announced that the philosopher and well-known public figure Heydar Jemal had died. The cause of death is cancer.

AT last days October 2016, doctors discovered cancer in Heydar Jemal. He went to one of the hospitals in Almaty and spent a month and a half there for treatment. All the days that he spent in the hospital, he was tormented by severe pain. But, unfortunately, the doctors could not save him, and Geidar Dzhakhidovich died a year before his seventieth birthday.

He determined in advance the place of his future burial. It was a Turkic land in Almaty, a common place for burial among Muslims. Dzhemal asked that his body not be transported to Moscow, but buried here, in Almaty, on Turkic land, as is customary among Muslims. Today, his grave can be found in the city cemetery of Baganashil.

The biography of Heydar Jemal is interesting story full of events, intrigues and mysteries. In the hearts of people, Heydar Jemal remained one of the smartest philosophers recent years, as well as a person who has always been honest with himself and with others.

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Heydar Dzhemal was born on November 6, 1947 in Moscow in the family of an artist and professional equestrian, Honored Master of Sports. His father, Jahid Jemal, is an Azerbaijani by nationality, and his mother, Irina Shapovalova, is a Tatar. According to his father, Dzhemal comes from the bek family of Nagorno-Karabakh, which, along the line of the Sarydzhalinsky khans, goes back to the Karabakh Khan Panah Ali Khan [non-authoritative source? 75 days], and maternal grandfather Igor Shapovalov was the director of the Maly Theater and then Deputy Minister of Culture of the USSR. Irina Shapovalova gave birth to Jemal at the age of 18 and divorced her husband very quickly. The second time she married a military sailor and went with him to Estonia. A few years later, with her third husband, she returned to Moscow, where she worked in Durov's Corner. Heydar was brought up by his grandparents.

In 1965, after graduating from school, with the assistance of his grandfather, Geidar entered one of the most prestigious universities in Moscow - the Institute of Oriental Languages at Moscow State University, but a year later he was expelled from it with the wording "for bourgeois nationalism." The half-educated student was given a job as a proofreader at the publishing house "Medicina". There he met Ilya Moskvin, a graduate of the Faculty of Biology of Moscow State University. He worked in "Medicine" as an editor, was engaged in literature on psychiatry. Dzhemal told his acquaintances that Moskvin "opened a new world for him." In addition to psychiatry, Moskvin introduced Dzhemal at the beginning of 1968 to the "schizoid underground" (a circle on Yuzhinsky).

By that time, Jemal was already married, his son Orkhan grew up.

Since 1979 he was an activist of the underground all-Union Islamic movement. At the same time, along with A. G. Dugin, he entered the neo-fascist-esoteric circle, grouped around Evgeny Golovin. The circle subsequently called itself the "Black Order of the SS", and Golovin was considered its Reichsfuehrer.,

At the end of 1988, Dzhemal, together with Dugin, joined the Memory Society, but less than a year later he was expelled with him for having “contacted and is in contact with representatives of emigrant dissident circles of the occult-satanic persuasion, in particular, with a certain writer Mamleev ".. In 1990, Heydar Jemal took part in the creation of the Islamic Renaissance Party in Astrakhan and became the deputy chairman of this party. In the same year, he established the Tawhid information center. From 1991 to 1993 he published the newspaper Al-Wahdat (Unity). From 1993 to 1996, Heydar Jemal hosted several TV programs devoted to Islamic issues (“Now”, “Minaret”, etc.). In 1998, Heydar Jemal visited South Africa with a series of lectures. In 1999, at the Orthodox-Islamic conference in St. Petersburg, he put forward the thesis about the possibility of a strategic union of Islam and Orthodoxy within the framework of an anti-Western project.

In 2001, Jemal headed the project of interaction between political Islam and Western anti-globalists.

He positions himself as a spokesman for the interests and opinions of the entire Muslim community in Russia, despite the fact that most Russian Muslims, as well as the most prominent Muslim leaders in Russia, such as Talgat Tadzetdinov and Ravil Gainutdinov, do not consider him as such.

Philosophy and views

Dzhemal's philosophical views can be characterized as Islamic Marxism. Marxism and Islam coincide in the moment of eschatology, and the ummah (Islamic community) plays the messianic role of the proletariat. Modern world, which replaced imperialism, Dzhemal calls mondialism, where the main contradiction is the conflict of transnational corporations against the US administration. Transnational corporations form a super-elite, whose roots go back to European (primarily British) aristocratic families. He interprets the events of September 11 as a grandiose provocation by the super-elite against the United States and Islamic world, recalling that Osama bin Laden and the Taliban are "creatures of the CIA." Zionism and the KGB are considered tools that equally lead the super-elite to dominance over the planet.

In the philosophy of religion, relying on the tradition of German romanticism, he distinguishes between the religion of the prophets (the religion of passionary explosion and entropy) and the religion of the priests. The prophets of the Abrahamic tradition began by criticizing the tradition, while the priests are always fierce apologists for the tradition. True religion is the religion of faith (project) and death. However, not all currents of Islam Jemal accepts. He rejects Sufism, the Hashemite Islam of the Arab establishment, and the "dominance of the Turkic element" that led to stagnation.

Dzhemal's anthropology is based on the dichotomy of the divine spark and "clay" in man.

Apologia for Wahhabism and Terrorism

Answering live on the Kultura TV channel to the question: “Can you now, publicly, declare that martyrs who kill innocent people are criminals? That they won’t go to any paradise and won’t get any guris?” He replied: “Martyrs are, of course, Muslims. They do what they have to do. And they will receive everything that they are promised ... ".

Speaking highly of Islamic suicide bombers, Heydar Dzhemal endorsed Doku Umarov's statement that Islamist terrorists would view Russian civilians as their legitimate targets, arguing:

In Wahhabism, Heydar Dzhemal sees a movement leading to the modernization of the Caucasian society, and in the future, of all of Russia. According to him, Wahhabism is primarily a struggle against the traditional clan-tribal structure, and “today's Islamic forces that are fighting against it (the 'archaic Caucasian society') represent an anti-archaic, new model of Islamic egalitarian consciousness. This is the only chance for the Caucasus to be saved in the next era.” His high comments about "Islamic-minded" Chechen fighters and "genuine bearers of Salafi pure Islam" in an interview with the newspaper "Novye Izvestia" caused the interviewer's question: "In your presentation, the representatives of the Islamic resistance, in contrast to the "criminal-nationals", are simply knights without fear and reproach. And what can you say about Arbi Barayev, who called himself a Wahhabi and at the same time became famous as one of the biggest human traffickers?” This was followed by the answer that Baraev was an agent of the Russian special services, and this is precisely what explains his low moral level. When asked about the connection between Wahhabism and terrorism, Jemal answered with criticism of the “anti-terrorist hysteria whipped up by the authorities”

Heydar Dzhemal actively welcomed the emergence of Said Buryatsky (Alexander Tikhomirov) among Islamic terrorists, which, in his opinion, testified to the internationalization of the struggle of the Caucasian Mujahideen and the emergence of a certain International of the Islamic Revolution in Russia. After a false report appeared in September 2009 about the murder of Said (who had become famous by that time for a number of major terrorist attacks), Heydar Dzhemal published an appeal entitled "Provocation against the brothers":

Heydar Dzhemal considers the Caucasus as the cradle of the Islamic revolution in Russia, and considers the modernization of Russia to be the goal of this revolution: “Without the Caucasus and without its development, Russia will never rise and change in this vein, which needs a second modernization chance. Without this, it will fall apart and come to naught as a subject of the world process.” To the interviewer's question about the "human dimension" of the struggle - war, blood, murders - Heydar Jemal answers:

Heydar Jemal about Armenia and Israel

According to Heydar Jemal, the Armenian state is an "ulcer" for Azerbaijan in the territory of Transcaucasia, and without the support of Russia, the Armenian state will cease to exist. Russia is not interested in resolving the conflict in Nagorno-Karabakh, finding support in this from the "American-Israeli tandem." However, the global crisis should destroy Russia's ability to support Armenia and the Nagorno-Karabakh issue will be closed. According to Dzhemal, this was supposed to happen in March 2009. The solution to the Karabakh conflict, according to Jemal, lies in the abolition of Armenia as a state, and the transfer of land to Azerbaijan. Jemal proposes a similar abolition with the transfer of territories for Israel. For the Armenians and Jews living in these territories, Jemal suggests the following scenario:

In another interview, Heydar Jemal made the following statement:

According to Jemal, "Israel is a fascist state that has turned the topic of the Holocaust of the Jews into a religious postulate, which, relying on its lobby, primarily in European countries, persecutes those who try to understand the history of this issue." . Jemal qualified the Israeli operation "Cast Lead" as "blatant genocide", which "demonstrated the racist sinister essence of the Israeli state - Zionism." According to his point of view, the end of Israel will take place in the not too distant future, as the “world establishment”, which uses the Jews as “puppets”, will sacrifice them.

Accusation of extremism

In June 2009, Deputy of the State Duma of the Russian Federation Maxim Mishchenko sent a request to the Prosecutor General of the Russian Federation, in which, based on the publications of Heydar Dzhemal's website islamcom.ru, he demanded that the "Islamic Committee" be recognized as an extremist organization and that Dzhemal be held criminally liable. In particular, the following material was cited from the site on the terrorist act in Nalchik, as a result of which 12 civilians and 35 law enforcement officers were killed: “In Russia, martyrs who fell in battles for the faith are called terrorists. (...) On October 13, 2005, more than 90 Muslims died in Nalchik, who made a desperate, heroic attack on the enemies of Allah, who had been oppressing believers for years. We publish the latest photos of these heroes, taken by their enemies already in the morgue, here.”

After this request, Heydar Jemal's website moved from the ru domain to the org domain.

Bibliography

Islamic intellectual initiative in the 20th century. - UMMAH, 2005. - ISBN 5-98587-017-0 (under the general editorship of G. Dzhemal)

Heydar Jemal. Biography. Nationality. Parents

Jemal's paternal ancestors were representatives of the most ancient Azerbaijani family. Dzhemal's grandfather served in the ranks of the NKVD, and during the Great Patriotic War he was appointed military commissar. His son, Jahid Jemal, who had a penchant for painting since childhood, was able to move from a small Azerbaijani village to Baku and enter an art school there. After graduation, he decided to go to Moscow and continue his art education at the V. I. Surikov Institute. A few years later he taught at higher educational institutions and even at Moscow State University, where he was a professor at the drawing department.

Heydar's mother's name was Irina Igorevna Shapovalova. She was a professional equestrian and trainer. She played in the performances of the Durov Theater, where her own lynx Mercy lived.

Grandfather's influence

Since he was a very private person, for everyone who studies the biography of Heydar Jemal, it is not possible to find a family photo.

Childhood

The biography of journalist Heydar Jemal begins with the fact that he was born in the Russian capital on November 6, 1947. Having studied ten classes in a secondary school, Geidar, thanks to good grades, was able to enter Moscow State University, where he began to study several oriental languages, but literally upon admission, he began to share and vividly express bourgeois-nationalist views, because of which he was expelled after graduation. first course. To have a livelihood, Jemal worked in production and worked as a tutor.

The beginning of the way

Yuzhinsky underground

While working at the publishing house, Dzhemal struck up friendly relations with its editor, Ilya Moskvin, who was a graduate of the Faculty of Biology and studied psychiatry in detail. This meeting radically changed the entire biography of Heydar Dzhemal, about which he later said that Moskvin helped him "discover a new world." Thanks to this communication, he met with the writer Yuri Vitalievich Mamleev and joined the schizoid underground of Yuzhinsky Lane. This was the name given to the informal meetings of a narrow circle of people who gathered at Mamleev's apartment.

On November 12, 1966, Jemal's son Orkhan was born, who in the future will become an outstanding person and military journalist.

Formation

Career

In early 1998, Heydar Jemal lectured on traditionalism at the university, and in 1999 he decided to run for the State Duma in the political union Movement to Help the Army.

Books

By this time, Jemal managed to publish a number of books on politics, religion and philosophy, as well as a collection of author's poems. In 2003, he published another collection of poems, and a year later - a collection of political articles "The Liberation of Islam", in which Jemal clearly described and explained his leftist views on politics and theology. The main ground for thinking about theology for Heydar Jahidovich was the term "Abrahamic religion", which, as he himself believed, was fraught with the spirit of liberation. Also in this book, Dzhemal compared the struggle of the Old and New Worlds, two entrenched systems. The Old World is the place where all three major religions were born, the place that the US is trying to resist.

views

Almost no one could unequivocally say about the political position and philosophical preferences of Heydar Jahidovich. Some said that he was an esoteric occultist, and by religion - a Shiite Muslim.

In 1999, Dzhemal publicly said that the official Kremlin and the presidential entourage were primarily interested in the war in the Caucasus.

Criminal prosecutions

In March 2010, Heydar Jahidovich took part in the activities of the Russian opposition by signing the Internet appeal "Putin must go."

Last years of life and death

On December 6, 2016, it was announced that the philosopher and well-known public figure Heydar Jemal had died. The cause of death is cancer.

In the last days of October 2016, doctors discovered Heydar Jemal had cancer. He went to one of the hospitals in Almaty and spent a month and a half there for treatment. All the days that he spent in the hospital, he was tormented by severe pain. But, unfortunately, the doctors could not save him, and Geidar Dzhakhidovich died a year before his seventieth birthday.

The biography of Heydar Jemal is an interesting story full of events, intrigues and mysteries. In the hearts of people, Heydar Jemal remained one of the smartest philosophers of recent years, as well as a person who was always honest with himself and with others.

Promoting Islamic principles in Russia. He is one of the leaders of the now popular organization called "Russian Islamic Heritage". He was the founder of the coordinating council of the Left Front and its active participant.

Heydar Jemal: biography of early years

Heydar Dzhakhidovich Dzhemal was born in the Russian capital Moscow on November 6, 1947. His father was Jahim Dzhemal and his mother was Irina Shapovalova. The family was international, since the head of the family was a full-blooded Azerbaijani, and his wife was Russian (though with Caucasian roots).

A huge contribution to the upbringing of Heydar was made by his grandfather, who took the boy to him after his parents divorced. It was he who instilled in him a love for philosophy and Islam, which in the future will determine who Jemal Heydar will become.

After graduating from school, Jemal enters one of the most respected universities in Moscow at that time - the Institute of Oriental Languages \u200b\u200bat MGI. But unfortunately, his studies there did not last long, since in the second year he was expelled for an unacceptable ideology. Therefore, at the end of 1966, Jemal Heydar got a job as a proofreader in the publishing house of the journal "Medicine". There he makes new acquaintances, thanks to which he ends up in a circle on Yuzhinsky (a well-known reading club that practiced

World of Islam

New acquaintances from the esoteric club helped to finally shape Heydar's worldview. Thanks to this, by the end of the 70s, he became very close to well-known Islamic public figures. Such communication led to the fact that soon Jemal Heydar himself began to actively promote Muslim principles in the territory of the USSR.

Because of this behavior, until 1989, he was registered with the USSR Ministry of Internal Affairs. At the same time, he was credited with schizophrenia and disability of the second group. But with the advent of perestroika, his precarious position changed.

So, in 1990, he created a new party of Islamic revival in Astrakhan. And in 1991, he began to print his own newspaper, Al-Wahdat.

In 1993, he founded the all-Russian movement "Islamic Committee" and around the same period began to host a number of television programs dedicated to the traditions of Muslims.

Since 2000, he has been an ardent opponent of the current political system in Russia. It even got to the point that in 2010 Heydar would sign the opposition petition "Putin must go."

Jemal Heydar today

On the this moment Jemal is an active public figure and propagandist of Islam. He has several published books about the Muslim world to his credit, as well as many similar articles on his personal website and blog.

He also opposes any tyranny in power, which causes a certain reaction from officials. So, he has been repeatedly accused of extremism, but so far none of them has been proven in practice.